Skip to main content

The One Whose Death was Swallowed Up in Victory

Georgia Baptists was published just two years before the death of Thomas Stocks. A section of the book contains biographies, one of which is devoted to him. It should be called an autobiography, though, since Thomas wrote the piece himself. The bulk of the article is of course devoted to Thomas's connection with the Baptist faith. Here are a couple of snippets chronicling two event dates that made it to his tombstone:
I was born the 1st of February, 1786, in an Indian fort, near my present residence, in Greene county. The Oconee river was then the line between the whites and the Creek Indians, who were so troublesome as frequently to drive the whites into forts...The men worked in squads, a few days on each farm, and had to put out sentinels to protect them from surprise while at work. While most of the men were thus employed, the Indians frequently attacked the forts, but were invariably repulsed, a few prudent men and the women defending them successfully...This state of things continued until the lands lying between the Oconee and Apalachee rivers were ceded to the United States government...

...In 1826, I was convicted of sin, under Jack Lumpkin's preaching. My wife had been a member of the church several years. After passing through many and sore conflicts, it pleased God to reveal His son in me as my Saviour. No one who has never experienced that feeling can ever be made fully to understand it, but he that has felt it in his heart knows that it is God's work, and not man's...
Thomas Stocks died 6 October 1876. His tombstone in Greensboro City Cemetery glaringly reflects the life he had on earth: The open book (presumably the Bible) atop what could be a pulpit. The bundle of wheat and sickle could have a couple of meanings. One that is readily applicable to Thomas is the sign of a long and fruitful life. He was 90+ years old when he died. Another is a representation of the Christian harvest, when God separates the good from the bad. (Maybe a tad over-simplistic? Here's an explanation from Wikipedia.)

Thomas Stocks
Born Feb 1st, 1786
United with the Baptist Church 1828
Died Oct 6th, 1876

"He was a good man, and full of the Holy Ghost and of Faith." Acts 11:24

When Thomas died, a short (and pretty cool) blurb was printed on page 2 of the 11 October 1876 Augusta Chronicle (Georgia) newspaper [via GenealogyBank] --
Hon. THOMAS STOCKS, one of the oldest and most prominent citizens of Greene county, is dead. He was ninety-two years old at the time of his death, and had consequently lived during the entire Federal Administration of affairs -- from Washington down to Grant.



The back of Thomas's tombstone reads:


"When this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then will be brought to pass the saying that is written: Death is swallowed up in victory."

Comments

Popular posts from this blog

Rocks, Rocks, and More Rocks

Why do people put rocks on grave stones? Some time ago, I learned that the rocks signified a visitor. That is true enough, but I decided to learn a little more about the custom and share my findings with you. Putting rocks on tombstones is most often described as a Jewish custom. There are many "Ask a Rabbi" columns out there, but I did not find one that knew for sure where the custom originated. They all agreed, however, that a rock symbolized a visitor and when put on a tombstone said, "I remember you." I also read that some people pick up a rock wherever they are when they think of a person that has passed. Then, the next time they visit the grave, they place the rock to say, "I wish you were here." Rabbi Shraga Simmons offers a deeper meaning: "We are taught that it is an act of ultimate kindness and respect to bury someone and place a marker at the site. After a person is buried, of course, we can no longer participate in burying them. H

Southern Cross of Honor

I'm late to this discussion, but it's one I'd like to join. :-) Terry Thornton at The Graveyard Rabbit of the Hill Country started with Grave Marker Symbols: The Southern Cross of Honor and UCV (link no longer available). Judith Shubert at The Graveyard Rabbit of the Covered Bridges continued with Hood County Texas: C.S.A. Veterans & Southern Cross of Honor Symbol . [UPDATE, 1 June 2009: Judith has moved this post to the blog, Cemeteries with Texas Ties . The link has been corrected to reflect this move. You may also link to her article via her nice comment on this post.] Wikipedia states: The Southern Cross of Honor was a military decoration meant to honor the officers, noncommissioned officers, and privates for their valor in the armed forces of the Confederate States of America during the American Civil War. It was formally approved by the Congress of the Confederate States on October 13, 1862, and was originally intended to be on par with the Union Arm

Thursday Link Love: EyeWitness To History

Yesterday, a link was added to the Genealogy Research Resources Group at Diigo. The link was to the website titled EyeWitness to History.com: History through the eyes of those who lived it . It's a great site, and I encourage all to visit it. Here are several items I found while snooping around. - Inside a Nazi Death Camp, 1944 : "Hitler established the first concentration camp soon after he came to power in 1933. The system grew to include about 100 camps divided into two types: concentration camps for slave labor in nearby factories and death camps for the systematic extermination of "undesirables" including Jews, Gypsies, homosexuals, the mentally retarded and others." - Crash of the Hindenburg, 1937 : "Radio reporter Herbert Morrison, sent to cover the airship's arrival, watched in horror. His eye witness description of the disaster was the first coast-to-coast radio broadcast and has become a classic piece of audio history." [You ca





SouthernGraves.blogspot.com

The hand of the Lord came upon me and brought me out in the Spirit of the Lord, and set me down in the midst of the valley; and it was full of bones. Then He caused me to pass by them all around, and behold, there were very many in the open valley; and indeed they were very dry. And He said to me, "Son of man, can these bones live?"

So I answered, "O Lord God, You know."

Again He said to me, "Prophesy to these bones, and say to them, 'O dry bones, hear the word of the Lord!' Thus says the Lord God to these bones: 'Surely I will cause breath to enter into you, and you shall live...'" (Ezekiel 37:1-5, NKJV)